Continuation of AFST 490. Offered through Penn Language Center. Prerequisite: Permission of Penn Language Center.

Continuation of AFST 490. Offered through Penn Language Center. Prerequisite: Permission of Penn Language Center.

Continuation of AFST 490. Offered through Penn Language Center. Prerequisite: Permission of Penn Language Center.

Continuation of AFST 490. Offered through Penn Language Center. Prerequisite: Permission of Penn Language Center.

This course uses the history of black displacement to examine community power and advocacy. It examines the methods of advocacy (e.g. case, class, and legislative) and political action through which community activists can influence social policy development and community and institutional change. The course also analyzes selected strategies and tactics of change and seeks to develop alternative roles in the group advocacy, lobbying, public education and public relations, electoral politics, coalition building, and legal and ethical dilemmas in political action. Case studies of neighborhood displacement serve as central means of examing course topics.

Why are African Americans and some other minority groups disproportionately incarcerated and subjected to penal sanctions? What are the political, social and economic consequences for individuals, communities, and the wider society of mass incarceration in the United States? What types of reforms of the criminal justice system are desirable and possible? This advanced seminar analyzes the connection between race, crime, punishment, and politics in the United States. The primary focus is on the role of race in explaining why the country's prison population increased six-fold since the early 1970s and why the United States today has the highest incarceration rate in the world. The class will likely take field trips to a maximum-security jail in Philadelphia and to a state prison in the Philadelphia suburbs.

Topics vary. See the Africana Studies Department's course list at https://africana.sas.upenn.edu for a description of the current offering. After an examination of the philosophical, legal, and political perspectives on Human Rights, this course will focus on US policies and practices relevant to Human Rights. Toward that end, emphasis will be placed on both the domestic and the international aspects of Human Rights as reflected in US policies and practices. Domestically, the course will discuss (1) the process of incorporating the International Bill of Human Rights into the American legal system and (2) the US position on and practices regarding the political, civil, economic, social, and cultural rights of minorities and various other groups within the US. Internationally, the course will examine US Human Rights policies toward Africa. Specific cases of Rwanda, Kenya, South Africa and Egypt, as well as other cases from the continent, will be presented in the assessment of US successes and failures in the pursuit of its Human Rights strategy in Africa. Readings will include research papers, reports, statutes, treaties, and cases.

Urban development has been influenced by religious conceptions of social and economic justice. Progressive traditions within Judaism, Christianity, Islam, Buddhism, Hinduism, Jainism, Baha'i, Humanism and other religions and systems of moral thought have yielded powerful critiques of oppression and hierarchy as well as alternative economic frameworks for ownership, governance, production, labor, and community. Historical and contemporary case studies from the Americas, Europe, Africa, Asia, and the Middle East will be considered, as we examine the ways in which religious responses to poverty, inequality, and ecological destruction have generated new forms of resistance and development.

This course will interweave issues of land dispossession and land rights, both in Africa and in the Americas, with endogenous concepts and practices of space and place. Specifically, this course will trace the the concept of property, as developed among Europeans and European descendants, and explore how this concept interacted with the formation of the concept of race in order to established forms of social control and domination. The first part of this course will focus on Africa generally using Kenya as a case study. The material will cover the impact of colonialism and its legacy on land rights after independence. This first part will also explore contemporary forms of land dispossession happening through international land investments, often termed land grabs. The second part of the course will turn to the experiences of African descendants in the Americas. Using a few case studies, this section will examine different countries, histories, and rural and urban areas to unravel how different types of control over land interact with social relationships and specifically with the formation of race and racism. In both sections, we will also look at forms of resistance and resilience as local populations demand not only access to and control over land, but also impose their own ideologies of what it means to occupy space. By the end of this course, students should be able to more fully articulate the significance of control over land as it impacts and effects social relationships and specifically how it relates to the formation and continuation of inequalities along racial lines. Students will apply the concepts learned throughout the course to their own independent research done on an area in Philadelphia or Pennsylvania.

This seminar will explore the ways in which literary and visual representations of sexual difference and gender roles disrupt the cultural imagination of everyday life in North Africa and its Diasporas. Special attention will be given to representations of Arab women and queer subjectivities as sites of resistance against dominant masculinity. We will analyze the ways in which representations of gender have allowed for a redeployment of power, a reconfiguration of politics of resistance, and the redrawing of longstanding images of Islam in France. Finally, we will question how creations that straddle competing cultural traditions, memories and material conditions can queer citizenship. Course taught in English.