This course focuses on the historical and cultural relationship between Africans and their descendants abroad.

This course will investigate the relationships among women, gender, sexuality, and anthropological research. We will begin by exploring the trajectory of research interest in women and gender, drawing first from the early work on gender and sex by anthropologists like Margaret Mead and Ruth Benedict; moving through the 1970s and 1980s arguments about gender, culture, and political economy; arriving at more current concerns with gender, race, sexuality, and empire. For the rest of the semester, we will critically read contemporary ethnographies addressing pressing issues such as nationalism, militarism, neoliberalism and fundamentalism. Throughout, we will investigate what it means not only to "write women's worlds", but also to analyze broader socio-cultural, political, and economic processes through a gendered lens. We will, finally, address the various ways feminist anthropology fundamentally challenged the discipline's epistemological certainties, as well as how it continues to transform our understanding of the foundations of the modern world.

This course is designed to present quantitative and qualitative approaches to studying and evaluating developmental interventions for children and youth. Basic assumptions underlying the two overarching methodological orientations will be presented throughout the course as a means of determining which sets of methods to use for different types of research and evaluation questions. In addition to presenting quantitative and qualitative methods separately, the course also will present integrative or mixed-methods approaches.

This course is concerned with the context, and an aspect of the content and form of African Literature. It is based on a selection of representative texts written in English, as well as a few texts in English translation. BLACK ATLANTIC/BLACK DIASPORA: Drawing upon three centuries of writings, this discussion-based graduate seminar tracts the development and circulation of black cultural expression and thought in a range of slave narriatives, spiritual autobiographies, novels, captivity narratives,speeches, poetry, plays and polemics from the late eighteenth to to the early twentieth centuries. We will critically investigate the analytic shift from "roots" to "routes" as we read widely in the literatures, histories and theories of what Paul Gilroy and Stuart Hal variously describe as the productive inter-culture of the black Atlantic world.

An advanced Amharic course that will further sharpen the students' knowledge of the Amharic language and the culture of the Amharas. The learners communicative skills will be further developed through listening, speaking, reading and wwriting. There will also be discussions on cultural and political issues.

Offered through the Penn Language Center

An introductory course for students with no previous knowledge of Amharic. Amharic belongs to the southern branch of Hemeto-Semitic languages which is also referred to as "Afrasian." Amharic is the official language of Ethiopia and is spoken by 14 million native Amharas and by approximately 19 million of the other ethnic groups in Ethiopia. The goals of this course are to introduce students to the culture, customs, and traditions of the Amharas. Students will develop communicative skills through listening, speaking, reading, and writing.

From Marvin Gaye, to Tammy Faye Baker, to Sarah Palin and James Baldwin, Pentecostalism has influenced many, including politicians, preachers, writers, and the media. One of the fastest growing religious movements in the world, Pentecostalism continues to have a profound effect on the religious landscape. Pentecostalism's unique blend of charismatic worship, religious practices, and flamboyant, media-savvy leadership, has drawn millions into this understudies and often controversial religious movement. This course will chronicle the inception and growth of Pentecostalism in the United States, giving particular attention to beliefs, practices, gender, ethnicity, and Global Pentecostalism.

Who is going to own what we all have a part of creating? The history of the Americas, and of all peoples everywhere, is an evolving answer to the question of ownership. Ownership is about: the ties that bind and those that separate; the creation of community and the imposition of hierarchies; the dream of home ownership and ecological despoliation; dependency and the slave yearning to breathe free. Of all the issues relevant to democracy, oppression, and economic injustice, ownership is arguably the most important and least understood. Utilizing a variety of disciplinary perspectives, and by focusing on particular global sites, students will assess and refine their views regarding ownership in light of their own social, political, religious, and/or ethical commitments.