African storytellers entertain, educate, and comment obliquely on sensitive and controversial issues in artful performance. The course considers motifs, structures, and interpretations of trickster tales and other folktales, storytellers performance skills, and challenges to presenting oral narrative in written and film texts. The course also explores ways traditional storytelling has inspired African social reformers and artists, particularly filmmakers. Students will have opportunities to view films in class.

This seminar examines Africa's connections--economic, political, intellectual and cultural--with the wider world from ancient times to the 21st century, drawing on a diverse sample of historical sources. It also explores Africa's place in the imaginations of outsiders, from ancient Greeks to modern-day development "experts." Whether you know a lot or almost nothing about the continent, the course will get you to rethink your stereotypes and to question your assumptions about the importance of Africa in world history. First-year students only.

This workshop is intended to help students with prior experience writing poetry develop techniques for generating poems along with the critical tools necessary to revise and complete them. Through in-class exercises, weekly writing assignments, readings of established and emerging poets, and class critique, students will acquire an assortment of resources that will help them develop a more concrete sense of voice, rhythm, prosody, metaphor, and images as well as a deeper understanding of how these things come together to make a successful poem. Weekly assignments will involve using familiar forms like the sonnet, as well as forms originating outside the U.S. such as the pantoum and the ghazal. Students will be asked to produce a final portfolio of poems, keep a writing journal, and participate in a public reading at the end of the term.

This course is designed to introduce students to the religious experiences of Africans and to the politics of culture. We will examine how traditional African religious ideas and practices interacted with Christianity and Islam. We will look specifically at religious expressions among the Yoruba, Southern African independent churches and millenarist movements, and the variety of Muslim organizations that developed during the colonial era. The purpose of this course is threefold. First, to develop in students an awareness of the wide range of meanings of conversion and people's motives in creating and adhering to religious institutions; Second, to examine the political, cultural, and psychological dimensions in the expansion of religious social movements; And third, to investigate the role of religion as counterculture and instrument of resistance to European hegemony. Topics include: Mau Mau and Maji Maji movements in Kenya and Tanzania, Chimurenga in Mozambique, Watchtower churches in Southern Africa, anti-colonial Jihads in Sudan and Somalia and mystical Muslim orders in Senegal.

The end of colonial rule was the springboard for the start of cold wars in various regions of Africa. Where peace could not be maintained violence erupted. Even where secession has been attained, as in the new country of South Sudan, the threat of civil war lingers. While domestic politics have led to the rise of armed conflicts and civil wars in many African countries, the external factors should also not be ignored. Important in all current conflicts is the concern to international peace and security. Overall this course will: (1) investigate the general nature of armed conflicts in Africa (2) provide in-depth analysis of the underlying factors (3) and discuss the regional and the international responses to these conflicts and their implications. Special emphasis will be placed upon African conflicts and civil wars in: great Lakes area, Mali, Nigeria, Senegal, Sudan, Somalia, South Sudan, and Uganda.

This course examines critical issues, problems, and perspectives in multicultural education. Intended to focus on access to literacy and educational opportunity, the course will engage class members in discussions around a variety of topics in educational practice, research, and policy. Specifically, the course will (1) review theoretical frameworks in multicultural education, (2) analyze the issues of race, racism, and culture in historical and contemporary perspective, and (3) identify obstacles to participation in the educational process by diverse cultural and ethnic groups. Students will be required to complete field experiences and classroom activities that enable them to reflect on their own belief systems, practices, and educational experiences.

This course examines the ways in which the processes of the extraction, refining, sale and use of natural resources – including oil and diamond – in Africa produce complex regional and global dynamics. We explore how values are placed on resources, how such values, the regimes of valuation, commodification and the social formations that are (re)produced by these regimes lead to cooperation and conflict in the contemporary African state, including in the relationships of resource-rich African countries with global powers. Specific cases will be examined against the backdrop of theoretical insights to encourage comparative analyses beyond Africa. Some audio-visual materials will be used to enhance the understanding of the political economy and sociality of natural resources.

This course focuses on the historical and cultural relationship between Africans and their descendants abroad.

After an examination of the philosophical, legal, and political perspectives on Human Rights, this course will focus on US policies and practices relevant to Human Rights. Toward that end, emphasis will be placed on both the domestic and the international aspects of Human Rights as reflected in US policies and practices. Domestically, the course will discuss (1) the process of incorporating the International Bill of Human Rights into the American legal system and (2) the US position on and practices regarding the political, civil, economic, social, and cultural rights of minorities and various other groups within the US. Internationally, the course will examine US Human Rights policies toward Africa. Specific cases of Rwanda, Kenya, South Africa, and Egypt, as well as other cases from the continent, will be presented in the assessment of US successes and failures in the pursuit of its Human Rights strategy in Africa. Readings will include research papers, reports, statutes, treaties, and cases.

The Indian Ocean region represents an area with interwoven centuries of interactions, politically, historically, geographically and culturally. This area has witnessed continuous migrations of peoples, the circulation of goods and ideas, and the interaction with foreign forces. The Indian Ocean world has served as an epicenter of global economy in pre-modern world and as such, it gave rise to trading networks and political empires. As part of the Indian Ocean World, the eastern and southern shores of Africa are both the recipients and the transmitters of cultural and political icons. The existence of many islands that separate Africa from Asia stand as hybrid cultures that are influenced by forces from different continents. Political and cultural relations between African regions and the rest of the Indian Ocean world are evident with the presence of African-descent populations in these places, as well as the prevalent of cultural practices of African origin. Signs of interaction between the Indian Ocean world and the African shores are apparent in several archeological sites, as well as in the cultural practices of religion, language, architecture and modes of dress. The European colonial expansion, has allowed the populations in the Indian Ocean world to share strategies during their independence movements to thwart western political hegemony. With the current advanced forms of globalization, this region is moving more towards economic and political cooperation and in addressing the transnational natural and man-made threats.