This course will examine the lives of enslaved African Americans in the United States, both in the North and the South. We will engage historiographical debates, and tackle questions that have long concerned historians. For example, if slaves were wrenched from families and traded, could they sustain family relationships? If slaves worked from sun-up until sun-down, how could they create music? We will engage with primary and secondary sources to expand our understandings of values, cultural practices, and daily life among enslaved people. Topics will include: literacy, family, labor, food, music and dance, hair and clothing, religion, material culture, resistance, and memories of slavery. Several disciplines including History, Archaeology, Literature, and Music, will help us in our explorations. Written, oral, and artistic texts for the course will provide us with rich sources for exploring the nuances of slave life, and students will have opportunities to delve deeply into topics that are of particular interest to them.

What is the role of the life and social sciences in shaping our understanding of race? How has racial stratification influenced scientists and how have scientists constructed racial difference and helped to maintain or contest racial inequities? How have these racial theories shaped the production of scientific knowledge and the way we think about human bodies, diversity, and commonality—and what are the consequences for justice in our society? This course draws on an interdisciplinary body of biological and social scientific literature to explore critically the connections between race, science, and justice in the United States, including scientific theories of racial inequality, from the eighteenth century to the genomic age. After investigating varying concepts of race, as well as their uses in eugenics, criminology, anthropology, sociology, neuroscience, medicine, and public health, we will focus on the recent expansion of genomic research and technologies that treat race as a biological category that can be identified at the molecular level, including race-specific pharmaceuticals, commercial ancestry testing, and racial profiling with DNA forensics. We will discuss the significance of scientific investigations of racial difference for advancing racial justice in the United States.

What is the role of the life and social sciences in shaping our understanding of race? How has racial stratification influenced scientists and how have scientists constructed racial difference and helped to maintain or contest racial inequities? How have these racial theories shaped the production of scientific knowledge and the way we think about human bodies, diversity, and commonality—and what are the consequences for justice in our society? This course draws on an interdisciplinary body of biological and social scientific literature to explore critically the connections between race, science, and justice in the United States, including scientific theories of racial inequality, from the eighteenth century to the genomic age. After investigating varying concepts of race, as well as their uses in eugenics, criminology, anthropology, sociology, neuroscience, medicine, and public health, we will focus on the recent expansion of genomic research and technologies that treat race as a biological category that can be identified at the molecular level, including race-specific pharmaceuticals, commercial ancestry testing, and racial profiling with DNA forensics. We will discuss the significance of scientific investigations of racial difference for advancing racial justice in the United States.

What is the role of the life and social sciences in shaping our understanding of race? How has racial stratification influenced scientists and how have scientists constructed racial difference and helped to maintain or contest racial inequities? How have these racial theories shaped the production of scientific knowledge and the way we think about human bodies, diversity, and commonality—and what are the consequences for justice in our society? This course draws on an interdisciplinary body of biological and social scientific literature to explore critically the connections between race, science, and justice in the United States, including scientific theories of racial inequality, from the eighteenth century to the genomic age. After investigating varying concepts of race, as well as their uses in eugenics, criminology, anthropology, sociology, neuroscience, medicine, and public health, we will focus on the recent expansion of genomic research and technologies that treat race as a biological category that can be identified at the molecular level, including race-specific pharmaceuticals, commercial ancestry testing, and racial profiling with DNA forensics. We will discuss the significance of scientific investigations of racial difference for advancing racial justice in the United States.

Throughout Africa, social and cultural identities of ethnicity, gender, generation, rank and status were conveyed in a range of personal ornamentation that reflects the variation of African cultures. The meaning of one particular item of clothing can transform completely when moved across time and space. As one of many forms of expressive culture, dress shape and give forms to social bodies. In the study of dress and fashion, we could note two distinct broad approaches, the historical and the anthropological. While the former focuses on fashion as a western system that shifted across time and space, and linked with capitalism and western modernity; the latter approach defines dress as an assemblage of modification the body. The Africanist proponents of this anthropological approach insisted that fashion is not a dress system specific to the west and not tied with the rise of capitalism. This course will focus on studying the history of African dress by discussing the forces that have impacted and influenced it overtime, such as socio-economic, colonialism, religion, aesthetics, politics, globalization, and popular culture. The course will also discuss the significance of the different contexts that impacted the choices of what constitute an appropriate attire for distinct situations. African dress in this context is not a fixed relic from the past, but a live cultural item that is influenced by the surrounding forces.

Beginning with discussion of various perspectives on social change and law, this course then examines in detail the interdependent relationship between changes in legal and societal institutions. Emphasis will be placed on (1) how and when law can be an instrument for social change, and (2) how and when social change can cause legal change. In the assessment of this relationship, emphasis will be on the laws of the United States. However, laws of other countries and international law relevant to civil liberties, economic, social and political progress will be studied. Throughout the course, discussions will include legal controversies relevant to social change such as issues of race, gender and the law. Other issues relevanat to State-Building and development will discussed. A comparative framework will be used in the analysis of this interdependent relationship between law and social change.

Africa has interwoven linkages for centuries with the Arabian Peninsula, and India, politically, historically, geographically, and culturally. These linkages were represented in continuous migrations of peoples, the circulation of goods and ideas, and the interaction with foreign forces. The ancient world of Africa, Arabia, and India had served as an epicenter of the global economy in the pre-modern world. As such, it gave rise to trading networks and political empires. The eastern and southern shores of Africa are both the recipients and the transmitters of cultural and political icons. The existence of many islands that separate Africa from India and Arabia stand as hybrid cultures that are influenced by forces from different continents. Political and cultural relations between African regions, India, and Arabia are evident with the presence of African-descent populations in these places, as well as the prevalence of cultural practices of African origin. Signs of interaction between these three regions are also apparent in several archeological sites and in the expansion that allowed the populations in these areas to share strategies during their independence movements to thwart western political hegemony. With the current advanced forms of globalization, this region is moving more towards economic and political cooperation and addressing the transnational natural and man-made threats.
The objectives of this course are to achieve the followings:
• Explore the geographic and historical interconnectedness between Africa, the Arabian Peninsula, and India.
• Examine the history of the different forces that have shaped the cultural landscape of the African shores with reference to India and the Arabian Peninsula.
• Examine the political, economic, and cultural interconnections between Africa, Arabia, and India and the impact of Europe's colonial expansion.
•Explore the historical concept of globalization and the challenges of inter-disciplinary study and research in the study of Africa and its neighbors.

Restoring women to African history is a worthy goal, but easier said than done.The course examines scholarship over the past forty years that brings to light previously overlooked contributions African women have made to political struggle, religious change, culture preservation, and economic development from pre-colonial times to present. The course addresses basic questions about changing women's roles and human rights controversies associated with African women within the wider cultural and historical contexts in which their lives are lived. It also raises fundamental questions about sources, methodology, and representation, including the value of African women's oral and written narrative and cinema production as avenues to insider perspectives on African women's lives.

Can we deploy a comparative lens to understand the categories of caste and race better? Does their juxtaposition illuminate new facets of these two structures of ‘global inequalities’? The course seeks to explore these questions by systematically studying how both caste and racial institutions, structures, and identities were historically produced, transformed, and challenged through their global circulation from the nineteenth-century to the present. Caste and race have been old co-travelers, and their various points of intersection can be traced at least to the nineteenth century. And so, in this course we will embark upon a historical adventure, one replete with stories of violence, political intrigue, intense emotions, as also episodes of incandescent resistance. Together, we will trace the genealogy of how modern categories of ‘caste’ and ‘race’ were systematically composed by colonial knowledge production, orientalist writings, and utilitarian discourse, both in Europe and the colonies. While colonialism and the global hegemony of European modernity were crucial to the co-constitution and the circulation of caste and race, anti-caste and anti-race politics too have historically brought a unique comparative lens to these two categories. And so, this course will also include a close analysis of critical works on caste and race by activists and intellectuals from the nineteenth century to the present from all over the world.
Taking our key question about the comparative study of caste and race as out point of departure, the course will interrogate this juxtaposition by closely studying some crucial analytical grounds commonly shared by the two structures in question. We will explore the intersections, exchanges, and divergences between caste and race by approaching them from the perspective of violence, colonialism, Slavery and Abolition, mid-twentieth century writings in American and South Asian politics, experience and testimonios, and subaltern international solidarities.

How did enslaved people and their descendants conceptualize reparations? What strategies did they employ to achieve them? How do present day movements for reparations seek to address historic harms? This ABCS course will examine the history of reparations advocacy amongst enslaved Africans and their descendants from the inception of the trans-Atlantic traffic in enslaved people to present day. This action-oriented course will explore the root of reparations - repair - and the historical and current strategies that people are employing, both nationally and globally, to advance racial and reparatory justice for descendants of enslaved Africans in the United States. By situating reparatory justice initiatives in the context of the African diaspora, the course will examine demands, goals, implementation plans, and organizing methods used by the descendants of enslaved Africans for the harms and legacies of slavery and colonization. Penn students will travel to Science Leadership Academy at Beeber once a week for ten weeks. *History Majors may write a 15-20 page research paper for the final project to fulfill the History Major research requirement.*